Showing posts with label public art. Show all posts
Showing posts with label public art. Show all posts

Tuesday, December 3, 2024

Beacons for Spacefaring Satanists disguised as Public Parks!

I just couldn't get into this one, but enormous Pentagrams and land art are always fun. Nazca lines and all that.  The first one is a park in Poland, plac Paderewskiego, in Nysa.  Everything I found online is in Polish.

The rest I provided links. The second is in Kazakhstan.  The third is in the Emirates or some such. And my lazy ass calls it done. Read the links.


https://lawsofsilence.blogspot.com/2023/12/its-always-sunny-in-kazakhstan.html

https://www.nbcnews.com/sciencemain/huge-mysterious-pentagram-remote-kazakhstan-explained-6c10843939





Sunday, January 22, 2023

Runnin' with the Devil....

Shout at the Devil

This statue of Lee Roy Selmon sits in a small park near the expressway that bears his name.

Selmon wears the number 63, now retired, he wore when he was on the way to becoming a Tampa Bay Bucs and NFL legend (3 sixes?  As in 6-6-6?)  But over that he wears the casual business clothes that he wore on his way to becoming even more beloved in the Bay Area as an entrepreneur and a businessman, philanthropist, and USF athletic director.

I don't know much about Selmon, but he is said to have been an extremely "gentle" person, and many have argued that he was the best defensive end/tackle in NFL history.  He died after a massive stroke at the age of 56.

A few years back Tampa's USF (University of South Florida) decided to create a football program. I mean, damn, UF's Gators and FSU's Seminoles are football powerhouses, so why not try and create that magic in Tampa?  We have something in the water apparently.

I guess being known for football would be a better claim to fame for Tampa than its reputation for having a copious number of truly seedy dive bars and strip clubs!

I prefer to think it's the Death Metal, or even the Goth subculture.  Or even the Bro Bowl....

Lee Roy Selmon helped make the dream of being a college football town possible. USF's mascot:  the Bulls.  Hence the horns being flashed by Selmon.  Or is it "I love you" in sign language?

But dig it!  Selmon is using the side sinister, the left, as in the left-hand path.  Hail Satin!  Oh you devilishly smooth [black] fabric.  

I down another absinthe, light another taper, and sharpen my quill....Bauhaus plays in the background and the shadow of a spider wavers on the wall, the taper sputtering as a good, little flame gets going....

The Lee Roy Selmon Expressway used to be called the Crosstown Expressway.... Crosstown....Cross Town.  Tampa was a Cross Town, but that's gone now; the vanquished messiah replaced by a warrior of sport and business, realms of physical prowess and acquisition, material pursuits, victory.... 

Selmon's "devil horns" are a Satanic mudra blasting those values loud and proud.  

The word  "Tampa" is often said to be a Timucua word meaning "burning sticks."  This probable folk etymology is due to Tampa's once booming cigar industry.  Hav-A-Tampa was still a big brand of stogie when I was a lad, and are still sold today, though they should probably be called Hav-A-Ponce, cuz they're made in Puerto Rico....

It ain't burning sticks, but burning souls!  Hook-em horns!  And reel-em in, straight to Hades!  Mwah-ha-ha-haaa!  The elevator music on the neverending journey to Abaddon, recorded at Morristown.... located in, get this, the neighborhood of Sulphur Springs....

Obviously, I'm being facetious.  I just can't resist documenting any time I see a photo of someone flashing the "devil horns."  But this ain't no photo, it's a full-time, 8-foot sculpture of a Tampa legend.  I'm sure the ire of the fundamentalists can be found online easily enough.

The website of sculptor Joel Randall.

Thursday, November 17, 2022

Sheeeeeeer Art Attack

Attacking art seems to be a thing these days.  Actually, it has a long history, but there seems to be an uptick this year.

In February we reported on a Russian security guard who drew googly eyes on a painting, after what was described as a psychological breakdown.

In May a climate protestor smeared cake on the Mona Lisa.  No worries, the painting is protected behind bullet-proof glass.

Now Gustave Klimt bears the brunt of climate activists' wrath. Not sure how this will help their cause.  I almost suspect a false flag to discredit climate change activists....almost.

Hearts and minds!  But as with the Mona Lisa, the Klimt is protected by glass, so the painting and its frame weren't damaged.

I agree that ecological devastation and climate change are of critical importance to all of us.  Not 1st World problems at all.  Quite the contrary.  Developing nations will bear the heaviest load sooner than Europe and North America.

Even though these works of art weren't damaged, I'm still not sure this tactic is the best.  People love art, which is one reason why it's targeted: it gets big publicity. And maybe someone out there will ask themselves if one damaged painting is a bigger outrage than a depleted planet.

I understand the geste of protest, I just think another target might be more effective.  It seems the activist vandals are choosing paintings that won't actually be damaged, so in the end, no harm done.  But the principle of attacking art is well-problematic.  

A lot of modern art was labeled "degenerate" by the Nazis and burned.   The Taliban blew up offending Buddhas.  Art is often one of the first targets of totalitarian regimes.  Even though these works weren't actually damaged, it has bad juju attached to it.  Many won't read beyond the headlines. They see "climate fanatics destroy our cultural heritage."  Our planet it worth fighting for, but we all know it.  Maybe the best tack is monkey-wrenching....

Personally, I look at some Suprematism, or works by Piet Mondrian, and think, yeah, why NOT burn it?   "Broadway Boogie Woogie."  My God, people, what rubbish!

But one must abandon youthful  exuberance at some point.  I used to agree with Breton when he said that the most Surrealist act he could imagine was firing a revolver randomly into a crowd.  Several dozen mass-shootings post-Columbine later, and that ceases to be valid or vaguely witty, even for an embittered, nihilistic crank such as myself.

We need to address climate change. Like, yesterday.  Zoiks.  One damaged painting ain't squat compared to a dead planet.  But attacking art just don't seem like the tactic that'll produce the results we so desperately need.

Mother Nature is ill.  She has a fever.  Either the host (Earth) or the virus (Humans) will die off unless the illness is cured.  

We all know this.  There's no need "to draw attention to the problem."  We need people to act and vote in ways that will resolve it.  Throwing goop on Klimt or cake on Leonardo is so self-evidently pointless and counterproductive one really does have to wonder if the plot was hatched by Total or BP or Exxon....


Friday, October 14, 2022

"You Maniacs! You blew it up! Ah, damn you! God damn you all to hell!"


I sorta kinda wrote about the Georgia Guidestones in 2010.

Old news now, but someone finally blew them up back in July. Locals seem kind of bummed: 

"My initial reaction was heartbreak and anger, frustration.  And I think that's consistent with the community's reaction."  Elberton Mayor Daniel Graves.

Lots of (if not most) articles about the Guidestones play up the anonymity of the person who originally funded the monument. Seems like a Rosicrucian group cuz the mysterious stranger who ordered them called himself RC Christian....subtle. 

The principles engraved upon it are also not inconsistent with Rosicrucian ideas.

The contact was not actually named RC Cola Christian, but Herbert Hinie Kersten, and was a doctor from Fort Dodge, Iowa.  Apparently a fan of David Duke and an outspoken racist who, in addition to financing mysterious monuments, sought to make a definitive scale to show how Whites are the superior race.

The Guidestones have a generally decent message.  Except the population control measures which evoke culling.  That Daisy David Duke support makes that one a bit more chilling.  

Common Sense Renewed, a book intended to explain the Guidestones, is said to describe a eugenics program to keep humanity going in the future.  So, wariness of the stones is not unwarranted.

Was Kersten representing a racist group, or was it a hobby horse of his alone?

Was he alone, or did he represent a group of "Perfectibilists," as the Illuminati called themselves.  A group of sages directing society behind the scenes:  Rosicrucians, Masons, Illuminists?  Secret Chiefs?  An underground stream?  Or a series of ponds?

So someone blowed 'em up.  And the remaining slabs were then demolished.  

Elberton should have kept them, and let the destruction serve as a monument to ignorance.  Fence them up at night to protect them.  Locals are worried about the lost tourist dollars.  Another reason to keep them.  Not just lucre, but as a "fuck you" to those who blew them up.  Leave what's remaining, and the rubble.  Erect a life-sized panel facsimile of the destroyed stone.  Despite some weird ideas and sketchy financing, it was an interesting monument.  At noon each day the sun used to shine through a hole onto that day's date.  It was a functioning solar calendar and clock.

Alas.  Turning destruction into history.  Too late to make lemonade from these lemons.

I've written a lot about the Temple de Sagesse Suprème, the so-called "Illuminati Pyramid" of Blagnac (a suburb of Toulouse).  They tagged and damaged that too.  Hard time to be an esoteric monument.

But we've written about the destruction of monuments before.  In the end, it's a testament to the power of public art as much as public ignorance....see The Politics of Removal for our take on it.

What is it with Georgia and cwazy cupcakes? Walker, Green, and Kandiss Taylor, who wrote:

“I am the ONLY candidate bold enough to stand up to the Luciferian Cabal,” Taylor wrote on social media app Telegram after releasing her video.

Taylor actually promised to blow them up.  Someone did it for her!  She denied involvement when the destruction occurred. 

BTW, here are the Guidestones' injunctions, originally engraved in 8 languages:  EnglishSpanishSwahili
HindiHebrewArabicTraditional Chinese, and Russian.

Easy to see how this was seen as a kind of NWO blueprint, or some kind of Utopian scheme proposed by Rosicrucians.

• Maintain humanity under 500,000,000 in perpetual balance with nature.
• Guide reproduction wisely — improving fitness and diversity.
• Unite humanity with a living new language.
• Rule passion — faith — tradition — and all things with tempered reason.
• Protect people and nations with fair laws and just courts.
• Let all nations rule internally resolving external disputes in a world court.
• Avoid petty laws and useless officials.
• Balance personal rights with social duties.
• Prize truth — beauty — love — seeking harmony with the infinite.
• Be not a cancer on the earth — Leave room for nature.

Monday, June 6, 2022

It took 'em a while to finally clock it

The Guardian reports that a recent renovation of Prague's landmark Orloj clock did not turn out as expected.  The mechanisms were updated and some other invisible changes made, but it's part of the visible aspect that has led to the controversy.

The 15th-century astronomical clock includes a 19th-century painting by Joseph Manes depicting the months of the year as zodiac signs.

The new painting has many changes: the ages, physical features, even gender of the figures.  The changes are so significant there can be no question they're intentional.  Some even think the figures represent friends of the artist.

If this were a renovation, it would be understandably an outrage.  But as a replacement, I don't see any big deal.  I suppose the artist signed a contract, so in that case it is a waste of time and money.  But a little "artistic license" doesn't really do any harm.

Why not update things?  The spirit is the same, the poses, the colors.  Does a new face change much?  

After Notre-Dame burned, there was immediately talk about how to renovate it.  Recreate the original or make something modern?  I'm in the latter camp.  Hell, the original spire was a 19th-century addition, not from the same era as the basilica itself (13th century).

Why not let it reflect the times in which it was destroyed and rebuilt?  We don't have to be so thoroughly beholden to the past.  They weren't when they added the spire to Notre-Dame in the 19th century.  These churches took centuries to build, anyway.  Normal that their architecture reflects that.  

The French, btw, have decided to go with the 1859 design.  When the Louvre added I.M. Pei's glass pyramid, critics were apoplectic.  Now it's iconic, an immediately recognizable representation of the museum.  And the Vietnam War memorial was thoroughly derided.  Now it's revered for it's stark beauty and power.  

With Notre-Dame, the opportunity to make something daring and potentially as iconic as its massive facade presented itself.  But much like a lot of things in French governance, they're sticking with what they know instead of daring to innovate.

The clock isn't exactly the same thing, but why not allow a slight modification? Why pretend it's the original, when it isn't?  Maybe the artist should have discussed it.  But then again, it went unnoticed for a while.  It was unveiled in 2018.  I don't know when it was discovered, but the news is only breaking now.  It can't be that dissimilar.

The artist, Stanislav Jirčík, is an academic painter and restorer, but some critics of his joke (?) have called his work amateurish.  But the artist, for now, isn't talking.

But it's a good thing people are discussing it.  Public art matters.

This comes on the heels of a recent incident in which a Russian security guard defaced a painting with ballpoint-pen created googly eyes.

And who can forget the well-meaning Spanish woman who turned a Renaissance-era portrait of Jesus into a kind of monkey?

Sunday, March 27, 2022

Burn Baby, Burn!


On the 20th we posted about monuments which can only be seen from above or from afar, including geoglyphs such as hill figures, effigy mounds and the Nazca lines.  What started it all were a few examples of monuments made of living trees.  One was a benign Celtic cross, a few were celebrations of Lenin's birthday centennial, and then there were the swastikas.  Three of them!  (See Forest for the Trees, Stones for the Mountain)

But we neglected to include another fascist monument.  In this case it's a monument to Hitler's pal Benito Mussolini, aka "Il Duce".  The tree memorial in questions spell out "DVX" ("leader"). But we'll get back to that in a moment.

Mussolini was officially the Prime Minister of Italy from 1922 until he was formally dismissed by King Victor Emmanuel in July, 1943, then promptly arrested.  Ensuing events are too complex to summarize here, but as the Allies began to advance into Italy in April, Mussolini and his girlfriend Clara Petacci decided it was time to flee.  As they were heading to Switzerland to catch a plane to Fascist Spain, he and Petacci, along with some of his closest cohorts, were captured by Communist partisans on April, 27th.  A day later, the couple and most of their cohorts were shot in the village of Giulino di Mezzegra -- only two days before Hitler and his mistress killed themselves just outside their bunker as the Russians advanced upon Berlin.  The bodies were then brought to Milan.  The long-suffering Italians were none too happy with their former leader, to whit:

After being kicked and spat upon, the bodies were hung upside down from the roof of an Esso gas station. The bodies were then stoned from below by civilians. This was done both to discourage any Fascists from continuing the fight, and as an act of revenge for the hanging of many partisans in the same place by Axis authorities. The corpse of the deposed leader was subject to ridicule and abuse. (Wikipedia)

His corpse had an active afterlife.  It was buried in an unmarked grave, then dug up a year later by Fascists.  It was found months later after being constantly moved around in order to avoid being discovered.  The body was then stuffed into a trunk and hidden in a town near Milan.  There it was kept for another decade before the authorities agreed to allow Mussolini's body to be re-interred in the town of his birth.  Here he was accorded the courtesy of a crypt, flanked by marble fasces and topped with a marble bust.  

Hitler's remains also had a curious afterlife, but the Russians weren't taking any chances and the exact fate of his remains, erm, remains unknown.  Like the US did when they hid the corpses of Che Guevara and Bin Laden, the Russians kept the location of their burial unknown from preventing it from becoming a pilgrimage site (See No Body Home)

Il Duce derives from the Latin word dux (leader), and gives us the word "duke" in English.  The title had been used outside the traditional noble usage to refer to Garibaldi in 1860, although he never used it himself.  King Victor Emmanuel III was called "Duce Supremo" during WWI, and Gabriele d'Annunzio used the title as dictator of the Italian Regency of Carnaro in 1920.  Incidentally, D'Annunzio was an untranationalist who, though he never self-identified as a fascist, is often "credited" with partially inventing Italian fascism and was an influence on the ideas and Fascist aesthetics (the Black Shirts, balcony speeches, etc.) of Mussolini.  D'Annunzio was critical of Mussolini, and the latter saw him as a rival and a threat to his leadership, especially his alliance with Hitler.  It is said Mussolini supported D'Annunzio financially as a kind of "bribe" to keep him out of politics.

Of course, Mussolini is who we usually think of when we hear the title Il Duce, just as we think of Hitler when we hear the title Der Führer, which, incidentally, also means "leader".  Indeed:

This position was the model which other fascist leaders adopted, such as the position of Führer by Adolf Hitler and Caudillo by Francisco Franco.

Mussolini actually was first called by the title as early as 1912, after he was appointed editor of Avanti!  This paper, founded in 1896 "as the official voice of the Italian Socialist Party," still exists, although in 1976 its political alignment shifted to social democracy  (a socialist tradition, it promotes a gradual and democratic, as opposed to revolutionary, move towards socialism within a capitalist "mixed" economic system.  I'm sure that's a bit simplistic but you get the idea).

Enter the "fascist forest".  On Monte Giano, about 100k from Rome, cadets at the Scuola Allievi Guardie Forestali (a forestry academy) in the aptly-named town of Cittaducale ("ducal city") planted about 20,000 fir trees in 1938-39 to honor Il Duce by spelling out "DUX." 

 
A first attempt to eradicate the forest took place in the 1950's, and in 1998, after years of neglect, the center-left regional government allocated over 100,000 USD to both revitalize the forest and obscure the letters.  But in 2004, the neo-Fascist leader of a by then far-right regional government started to restore them.  Then in 2017, a motorist passing through the area was cooking tomato sauce (can't make this stuff up) accidentally (?) started a forest fire which did what earlier, human-led attempts failed to do.  

"Accidentally?"  According to The Local, -- "Italy's News in English":

...forestry police....found paper balls and inflammable liquid on the mountain believed to have been used to spread the fire deliberately, according to Rome-based daily Il Messaggero.

That report was on August 29th.  I like the way Italian newspaper Il Messaggero put it on the 25th, a few days before police discovered the evidence of arson:

No revisionism, no carelessness, no chainsaw:  in the end tomato sauce was enough, a pummarola (tomato sauce) that was stronger than the delusions of grandeur of the Regime.

According to the same article by The Local:

In clear weather, the letters – which are 630 feet tall and 1,360 feet across – could even be seen from Rome, some 50 miles away, but due to fire damage, only the 'D' has been left intact.

It also states that:

....Alessandra Mussolini – the granddaughter of Benito and an MEP with Silvio Berlusconi's Forza Italia party – said she would visit the forest.

 She said that she would talk to local authorities about the possibility of repairing the homage.

The far-right group CasaPound has already launched a fundraising effort to restore the   forest as well as a call to farmers to help with the restoration, under the slogan 'You can't erase history'.

So, I'm not sure of the exact state of the letters today, but Italian Wikipedia, citing Corriere Della Sera, says:

In February 2018, a group of CasaPound volunteers planted 1000 pine trees on Mount Giano in order to restore the writing.  The operation was deemed unnecessary by members of the local community, due to incorrect timing.

The original article quotes the VP of CasaPound as writing that up to 200 people from CasaPound, the Salamandra civil protection group, and the ecological association La Foresta che Avanza planted "a thousand Austrian pines, similar to the old ones destroyed, purchased thanks to the fundraising in which many Italians participated."

Not quite sure why the Wikipedia article mentions "bad timing" because the original article doesn't mention this at all.  And anyway, what a weird objection.  When would any time be "good" timing? 

So, those final days of Mussolini, and Italy's turnaround vis-a-vis Germany, is fascinating stuff.  As is the story of D'Annunzio.  Makes me think I should do a bit on ultra-nationalist poets and artists with political pretensions.  One example being Japan's then-most famous novelist Yukio Mishima, a right-wing nationalist who wanted to restore Japan to its former imperial glory, even forming his own private militia reminiscent of the Black Shirts and Brown Shirts of the Fascists and the Nazis.

Mishima formed the Tatenokai for the avowed purpose of restoring sacredness and dignity to the Emperor of Japan [something Hitler and Mussolini evoked endlessly].  On 25 November 1970, Mishima and four members of his militia entered a military base in central Tokyo, took its commandant hostage, and tried to inspire the Japan Self-Defense Forces to rise up and overthrow Japan's 1947 Constitution, which he called "a constitution of defeat".  After his speech and screaming of "Long live the Emperor!", he committed seppuku [ritual suicide].

I looked briefly at Mishima's Wiki page and was struck immediately by a photo of that speech, from a balcony; you may recall that speeches given from balconies was one of the influences D'Annunzio had on Mussolini's Fascist aesthetic.  (Follow links for images of the rival "Duci" doing just that.)

There's a great photo of Mishima's balcony speech here.

Anyway, here's a cool collection of (non-political) 8 Extraordinary Pieces of Architecture Grown From Living Trees.

Sunday, March 20, 2022

Forest for the Trees, Stones for the Mountain

Not sure how, but my recent Ukraine-related searches somehow led me to a photo I hadn't seen in a while.  I think it was a result of Czar Vladimir's claim that Ukraine is led by Nazis.  All this despite the fact that President Zelensky is Jewish.  But hey ho!  Jews for Hitler, right?  

It worked for Richard Green.  (See Apocalypse Culture II, Adam Parfrey, ed., P. 397)

I'd mentioned the photo in question back in 2007 as part of a post about the kerfuffle surrounding a swastika-shaped barracks at the Naval Amphibious Base Coronado in San Diego.  In that post I mentioned a swastika which, like the Coronado building, was visible only from the air.  But this swastika was made of trees, and became visible when the seasons turned the strategically-placed larches yellow against the surrounding evergreen pines.  The origin of this "treestika" is uncertain, but it's fate is more clear.  In 1995 a few leiderhosen-clad dudes with chainsaws cut down 43 of the 100 offending trees; yet in 2000, traces were still visible, so a further 25 trees were felled.  By all accounts it's now been pretty much obscured.  Auf Wiedersehen, Nazi trees.  Situated near the German village of Zernikow, not so far from Berlin, this is what the treestika looked like when the season was right (i.e. Spring and Autumn):

 
According to Wikipedia:
Reports say the larches were planted in 1938. It is unclear how the trees came to be planted and arranged in such a fashion. It seems they were planted in commemoration of Adolf Hitler's birthday, either by local Hitler Youth members or by a warden.
At the time of the Coronado post, I'd heard of another "forest swastika" near the town of Asterode in the state of Hesse, which also included the date "1933".  This second homage was apparently discovered by American soldiers in the 70's, but its origins are even more obscure than the Zernikow version.  Until recently I hadn't seen a photo, but now we have, and here it is (from Atlas Obscura): 
 
 
Apparently such "horticultural hate" (quote from ABC News) was a pretty popular hobby for Nazi sympathizers, because there is yet another tree swastika in Kyrgyzstan, near the village of Eki Naryn, Kyrgyzstan, on the edge of the Tian Shan Mountains.  This was first reported by the New York Times in 2006.  According to the article it was at least 60-years old at the time.  Roughly 600-feet across, legend has it that German POW's duped their Soviet captors to plant the symbol as an act of defiance.  But the legend is untrue, and the article recounts several conflicting versions about its origins. But no German POW's ever worked there. One account says it was planted in the 30's, others say the 40's.  Still others say 1958.  Another version dates it to 1960.  

Those who point to the 30's say it was made to celebrate Stalin and Hitler's non-aggression pact.  Those who point to later dates blame German nationalists or Nazi sympathizers.  The local forestry service hasn't been much help, as its records are in disarray and date back only to 1960.  Whatever the case, it should be noted that today it's hard to make out and isn't very accurate.  For one thing it's flat, and not at a 45° angle; for another, it points in the opposite direction of the Nazi swastika.
 
You can read the article yourself if it's not behind a pay wall.  The NYT is tricky that way.
 
This is the best photo we've seen of the swastika, and as you can see, it was either poorly-executed or time hasn't been kind to it, because it takes a little imagination to see the swastika.

But this kind of tree imagery is not the province of fascists alone; the Soviets also did it.  According to this article, Russian photographer Slava Stepanov captured the following image with the aide of a drone. 300-meters long and 82-meters high, one can clearly see the Cyrillic for "Lenin" spelled out with pine trees.  Stepanov figures the work dates back to the 1970's.  1970 was the 100th anniversary of Lenin's birth, so it's not an improbable estimate.  It's located near the town of Tyukalinsk in the Ornsk region.

 
The Telegraph reports on another Lenin tree memorial, but you have to sign up for a free trial to read it.  Wikimapia doesn't have much to say, but it does say the trees spell out "Lenin's 100 Years".  So that 1970 date for the Tyukalinsk version might be on the money.
 

This Twitter account (USSR Pictures) links to yet another Lenin tree memorial near the town of Ivanava.  Not gonna show that photo here, but you get the idea.  I'd be willing to be there are more of these scattered throughout the ex-USSR.

The use of trees to make art is not limited to political statements.  Irish Central reports on a Celtic cross made of trees, saying

The Emmery Celtic Cross, which appeared in Donegal in Fall 2016, was the handiwork of forester Liam Emmery, who sadly passed away before seeing the magnificent final product.

 
The cross is 100-meters long and 70-meters wide and is made of two different species of trees.  It is sad that Mr. Emmery died before it was fully-realized; apparently he'd had an accident and lingered for two years before passing on.   I kind of feel bad for including his handiwork in such dubious company, but I think it's interesting that the technique has been in use so recently.  Hats off to you, Mr. Emmery.
 
Apparently the cross should be visible for another 60 to 70 years.  Maybe the local authorities will do something to help it live a little bit longer.

I guess this kind of work would be akin to what is sometimes called "land art", which in effect is a kind of monumental sculpture.  That these works of "tree art" are literally living things is a pretty nifty take on the concept.  Art that grows and changes over time, and eventually, dies.  I guess all art eventually "dies," as even stone erodes.  I myself once made an assemblage topped with a plastic skull which serves as a flower pot, but I keep forgetting to water the damn thing and can't get the plants I've added to really bloom. 

These forest artworks also remind me of what are known as geoglyphs, defined by Wikipedia  as

a large design or motif (generally longer than 4 metres) produced on the ground by durable elements of the landscape, such as stones, stone fragments, gravel, or earth.

Geoglyphs can often (but not always) only be seen from the sky, which has prompted more than a few people to speculate they were made for aliens.  Of course they were!  It is possible they were intended to be seen by the gods from the heavens.  It's also possible they weren't intended to be seen at all, which is as fascinating a concept as anything from among the -isms, jisms and paroxysms of high modernism.  

What I've heard referred to as "land art" may be the closest corollary to geoglyphs in the "fine" art world.  The most famous example may be Robert Smithson's Spiral Jetty (1970, fancy that), a form chosen perhaps, because so many ancient geo- and petroglyphs are spirals, a symbol some interpret to be a representation of the cosmos.  As above so below:  from the milky way to water down the drain, the universe moves in spirals.  Tornadoes, atoms, DNA...helices ans spirals.  I've even heard it said that the swastika, in a way, represents the same cosmological movement as the spiral.  And the swastika, though sadly tarnished by the Nazis, has been used as a spiritual symbol for millennia in Buddhism, Hinduism, various pagan contexts, even in ancient synagogues (eg Capernaum).

For an idea of just how universal the swastika is:

In various European languages, it is known as the fylfot, gammadion, tetraskelion, or cross cramponnée (a term in Anglo-Norman heraldry); German: Hakenkreuz; French: croix gammée; Italian: croce uncinata; Latvian: ugunskrusts. In Mongolian it is called Хас (khas) and mainly used in seals. In Chinese it is called 卍字 (wànzì) meaning "all things symbol", pronounced manji in Japanese, manja (만자) in Korean and vạn tự / chữ vạn in Vietnamese. 

The most famous of geoglyphs are perhaps the Nazca lines,  built by the Inca in what is now Peru.  These were created in two phases over the millennium between roughly 500 BCE and 500 CE.  Hundreds of these geoglyphs have been found and the largest is over a kilometer in width.  Some of the lines are just that, lines; but there are also animals, flowers and even humanoid forms. No swastikas or Cyrillic, though.  According to National Geographic, there are over 800 lines, 300 geometric patterns and 70 zoomorphic (flowers, animals, humanoids) designs.

The purpose of the Nazca Lines is unknown, although it's generally believed they have religious significance.  Others have suggested they are linked to irrigation patterns, still others to astronomy or astrological calendars.  None of which preclude a religious significance as well.

But these messages to the skies are not limited to South America.  I've been fascinated by the so-called mound builders of North America since I saw my first small mound in St. Mary's, West Virginia, where my dad grew up.  There's even a nearby town called Moundsville.  The Grave Creek Mound is not a geoglyph, but it is the largest conical-type burial mound in North America, standing 63 feet high and 240 feet in diameter at the base.  Many of the mounds are just that, mounds, much like the barrows of England.  

Some of the mounds, known as effigy mounds, are shaped like animals, people, or abstract geometric patterns and like the Nazca lines, often visible only from above.  The are also believed to have served a religious function and some are also burial sites.  Most of the effigy mounds were built in present-day Wisconsin, where as many as 20,000 were though to have existed, but only about 4000 are intact today.

Here's an example known as the the Marching Bear Group from the Effigy Mounds National Monument in Iowa:

The "Mound Builder" culture extended primarily across the American Midwest, with the largest and most complex site located at Cahokia, just outside St Louis, but there are mounds as far south as Florida (there is a site I've visited in Safety Harbor with mounds built by the Tocobago people) and as far north as Canada.  According to the National Park Service, effigy mounds are located primarily in an area that

extends from Dubuque, Iowa, north into southeast Minnesota, across southern Wisconsin from the Mississippi to Lake Michigan, and along the Wisconsin–Illinois boundary.

In addition to the aforementioned barrows, there is another form of geoglyph in Great Britain referred to as a "hill figure".  Many were once thought to be ancient, but more sophisticated archeological studies have revealed that many of them, at least in their current form, date to as recently as the 19th century.  The only verifiable ancient hill figure is the Bronze or Iron Age Uffington White Horse, but the most famous is arguably the Cerne Abbas Giant.  His date of origin is unknown, with some saying it was made as recently as the 17th century, others placing it back to circa 1000 BCE.  Other scholars date it to well, just about any time in between.

The giant is a source of great mirth because he's well, rather giant.  A real "size queen's" delight.  I'd say the giant is well-hung, but that thing ain't hanging at all, but shooting skyward like a cock rocket.

(You ever hear of a Japanese motorcycle referred to as a "cock rocket?"  I actually just Googled the term and it seems the phrase has now become associated with Jeff Bezos' New Shepard rocket; it doesn't help that a model of what has been said to "resemble a sex toy" recently went on sale.  For 69 $!)

But I digress.  The Cerne Abbas Giant.  Boiiinngg-g! 

 

In England a few years back I was surprised to see a hill figure near Westbury.  I'd been in the area to visit the magnificent stone circle built in and around the village of Avebury.  Apparently, many hill figures are horses.  This one, the Westbury White Horse, has origins as equally obscure as the Cerne Abbas Giant.  While some say it dates back to the 9th century, real evidence only appears as late as 1778.  Which is odd when you think about it.  These figures are massive, yet know one knows exactly how long they have been there?  The range of dates for the giant and horse are millennia apart.  

 

It's like the Kyrgyzstan swastika.  1930's?  1960'?  Know one knows.  The only two of these giant pieces of land art we can date with any precision are the Emmery cross (2016) and the Hesse swastika (1933).  Even for the latter, there is some uncertainty.  Was it made in 1933?  Or was it made later to commemorate the year Hitler was appointed Chancellor of Germany?

So, I began this with the intention of adding the Hesse and Kyrgyzstan swastikas to the blog because I'm something of an obsessive completist.  Then Lenin came along.  And Emmery (my apologies, good sir). 

That geoglyphs and hill figures are massive works of art visible either only from the sky or from afar seemed a natural extension of that idea.  Same concept, different tools.  Still using the earth itself as a medium, just in different ways.  As a student of art, with a fascination for architecture, monuments, and the strange, how could I resist?

Wednesday, November 29, 2017

“I am the bread of life...."


The dubious sculpture
You have to wonder what the sculptor of the statue pictured above was thinking.  Was it really just a case of not thinking things through, a tremendous case of oversight -- or was it a jab at the Catholic Church's pedophilia cover-ups?  Or merely a childish joke?

 

Covered up, eh?  As for reality being the metaphor, you can't get much better.  When the statue was installed, students at the school immediately  saw the humor in it, taking pics and posting them on Instagram.  The school wrote a note of apology explaining the situation (above) and then covered it up until a solution can be found.  I'm sure the Blackfriars Priory School is loving all the attention.
The cover up.
It's kind of a shame, really, because the Saint depicted, St. Martin de Porres (1579-1639), seems like a pretty decent fellow, known for a genuine commitment to the poor, having established both an orphanage and a children's hospital.

Born in Lima, Peru, he was the illegitimate child of a nobleman and a freed slave.  Though an unusually devout child, his mixed race prevented him from fully joining a religious order.  But when the Prior ignored the law due to Martin's unflagging dedication to healing the sick and caring for the poor, he was allowed to take vows as a member of the Third Order of Saint Dominic.  Unfortunately, not all the monks were as open-minded as the prior, and he suffered insults and harassment from his new "brothers".

There are several anecdotes that attest to his humanity: bringing an old man covered with ulcers to his own bed, saying that "Compassion, my dear Brother, is preferable to cleanliness" when he was criticized by a dubious brother.  Another time he was reprimanded by the Prior for bringing a dying Indian to his room and he responded "Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity."  Zing!  St. Martin had certainly learned the true meaning behind Jesus rebuking the Pharisees when they criticized him for healing on the Sabbath.  He was thereafter given liberty to do as as wanted when it came to merciful acts.

There are reports he cured the sick merely by giving someone a glass of water, and that during an epidemic he worked tirelessly, even walking through locked doors into quarantined areas.  His alms could feed up to 160 people a day.  Other miracles have him levitating in ecstasy, light filling rooms as he prayed, a remarkable rapport with animals (he was a vegetarian), miraculous knowledge, instantaneous cures, and my favorite, bilocation.

Because of the miracles that occurred when he was invoked in prayer, his body was exhumed 25 years after his death.  His body was said to be incorrupt and to have given off a sweet fragrance.  Numerous pleas were sent to Rome for his beatification, and though his works were eventually recognized as heroic, he wasn't beatified until 1837.  He was made a saint in 1962.  He's often shown carrying a broom to symbolize his belief that all work was holy and he is also sometimes pictured with a dog, cat and mouse drinking from the same bowl, symbolizing peace.

He is the patron saint of mixed-race people, barbers, innkeepers, public health workers, and those seeking racial harmony.  His feast Day is November 3.  In Santeria he is venerated as Papa Candelo.

The Adelaide Blackfriars probably wanted to unveil something nice for Saint Martin's saint day, but unfortunately they, erm, blew it.

Saturday, November 4, 2017

Pulling an Oneida, Pt. 3

Back in January 2016 I wrote about a town in New York whose seal depicted what appeared to be a frontiersman throttling a Native American fellow.  Critics called it racist and offensive, defenders said it portrayed an actual historical event, a friendly wrasslin' match between one Hugh White and an unnamed Oneida, a test of strength and manliness.

The seal looked pretty darn dubious, but Whitesboro residents were not phased and didn't want to change it.  Well, national media coverage must have had an effect because less than two weeks later it was reported that the town and reps from the Oneida Nation were going to come up with a new seal.

Just a peek at the original:


I don't think one need be a "social justice warrior" to see why this seal is problematic.  If I didn't know the story, I'd probably think it was satire.  I mean, even the name...Whitesboro!? 

Well, I'm a bit late (it was reported back in September) but they've finally come up with something that's basically the same image but a little more even-handed:


I think it's a good compromise.  Sign o' the times.

Although now it's "case closed", you can still enjoy this witty bit The Daily Show did back when the kerfuffle was still causing noise....

Sunday, August 13, 2017

Confederate Monuments: Removal and Resistance


I've written a couple of posts about honoring the Confederacy and the removal of Confederate monuments here on LoS, so I found this Op-Ed interesting.  In the wake of today's violent clashes in Charlottesville, which resulted from a rally to protest such a removal, it seems especially relevant.


The Charlottesville clashes came after the KKK and various white nationalist groups planned a “Unite the Right” rally to protest the slated removal of a statue of General Robert E. Lee.  For the time being, the statue is still in Emancipation Park, formerly known as Lee Park.  That alone is the sign of the times -- the change itself, and the resentment it has provoked.  It was the third, and largest, rally held in Charlottesville this year. 

And like the previous two, the rally was met by large number of counter-protesters, and things quickly degenerated:

On Saturday morning, men in combat gear — some wearing bicycle and motorcycle helmets and carrying clubs and sticks and makeshift shields — had fought each other in the downtown streets, with little apparent police interference. Both sides sprayed each other with chemical irritants and plastic bottles were hurled through the air.

After the protesters had begun to disperse, someone taking a cue from terrorists in London and Paris drove their car into a crowd of counter-protestors, killing one and injuring 19.  Three cars had already smashed into one another earlier in the day, sending people running.  A State of Emergency is in place.

None of this surprises me.  I've seen too many "The South will Rise Again" bumper stickers on trucks with gun racks.  As I wrote in 2010:

Wild and woolly times ahead.
Be Prepared for the Years of Lead!

I have the feeling this just the beginning. 

Update:  from today's NYT, a little more background.  Art matters.

The Statue at the Center of Charlottesville’s Storm

Update 8/16:  Who'd a thunk it?   

Robert E. Lee opposed Confederate monuments (except grave markers apparently)

Update 8/17:
NYT list of Confederate monuments coming down across the country

Update 8/19:

 .  .  .  .

More on Laws of Silence

The Battle of the Battle of Liberty Place
Ain't just whistlin' Dixie  
The Politics of Removal  
Tea for Two: American Years of Lead



Saturday, June 24, 2017

Nazi Rock



If you balk at the idea of Confederate memorials, you'd surely be displeased to learn that for over 20 years a small memorial dedicated to six executed Nazi spies sat on Federal land.  From WaPo:
“In memory of agents of the German Abwehr,” the engraving began, “executed August 8, 1942.”
Below that were six names, and below those was another cryptic line: “Donated by the N.S.W.P.P.”
The  N.S.W.P.P.?  That would be the National Socialist White People’s Party, which until the mid-60's had been known as the American Nazi Party.

The granite slab was illegal, and officials debated how best to deal with it.  Some argued that the memorial be destroyed and the chunks tossed into the river, but conservationists won.  After determining the site wasn't a grave, one day in 2010 a forklift came and, under the supervision of a museum curator, lifted it into a truck and transported it to the storage facility where it still sits as Item OXCO-475, somewhere in a Maryland suburb of D.C.  The Park Service asked the Washington Post to be no more specific than that out of fear the memorial could yet become some kind of shrine.  The same kind of fear that drove the Russians to scatter Hitler's remains, for the CIA to dismember Che Guevara and bury the parts in various locations, or the Americans to dump Osama Bin Laden into the sea.  Rangers had already noticed the slab had been cleaned and at times had found it adorned with candles and deer bones.  And, for all the CIA's efforts, Guevara does have a shrine in Bolivia where he is worshipped like a saint.

I wonder how many other secret shrines dot the American landscape?  Swastika-shaped buildings aside, of course. (here | here).

Sunday, May 28, 2017

...a pointless rock wall as a metaphor for the myopia of the culture-bound...

Israeli West Bank Barrier - Justin McIntosh. CC License.
A wall is defined as "a structure that defines an area, carries a load, or provides shelter or security".  Seems simple enough, but simple definitions are themselves walls that hide complex realities. 

Walls can be made from a large variety of materials and serve a large variety of purposes.  There are many kinds:  Curtain, Mullion, Partition, Party, Infill, Fire, Shear, Knee, Cavity, Pony...and that's just in building lingo.  We won't even go into Facebook walls and firewalls.  They can be works or art or canvases, even the screen for vast and complex animated films.  From Banksy to Blu, the ordinary can be made into something extraordinary, a reclamation of our shared environment.  We don't think about them too much, but we should, for they define us as humans as much as opposable thumbs, binocular vision, and the use of tools.  

"Tear down this wall!" signaled the end of a nearly 100-year geopolitical duopoly whose ramifications are still defining the world in which we live.  The wall in question came crashing down, and the clouds of dust are still settling.  Within this murky atmosphere, the blind and our one-eyed kings are clamoring to put walls back up.  The rich retreat behind them and some western nations are debating them as a way to keep the migrants out.  The collision between globalization and nationalism may well be a story of walls, or a lack thereof.

Matty Stern/U.S. Embassy Tel Aviv. Public Domain.
But enough with the stentorian platitudes.  This post came about after seeing a photo of Trump at the Western Wall -- he loves his walls, -- and an EFL class I gave using public art and urbanization as its theme.  We discussed the Vietnam Memorial Wall, and I intended to do a short post about the two walls as places to grieve, where people leave mementos of their grief, whether rolled up pieces of paper with prayers written upon them, or mementos of a war whose combatants are now dying off.  The memories will soon be gone, but the wall will remain.

Some of the most famous walls -- The Great Wall of China, Hadrian's Wall, The Berlin Wall, The West Bank Barrier, Trump's proposed border wall -- were erected to keep people out...or in.  There are score thousands of lesser-known walls all across the world, like their cousins the fence, making manifest the abstract lines on a map that define the boundaries of private and public property, from the homeowner to the state, from anonymous mud-brick dwellings to the only human structure visible from space.  They shelter and protect us from the outside world, from threats real and imagined.  But I wanted to speak of other kinds of walls.

Some of these walls are metaphors, like Pink Floyd's Wall, the emotional barriers to shut out the world, to compartmentalize experience, the kind of walls that allow a preacher to spread the gospel on Sunday and snort methamphetamine with male prostitutes on Saturday.  Or in this case "where traumatic experiences are represented as 'bricks' in the metaphorical wall [the hero] constructs around himself that divides him from society."

 

The Walls of Jericho were blown down a trumpet....the Walls of Jerusalem and countless other cities the scene of great mayhem and carnage.  Alexander the Great scaled walls like a spider, single-handedly jumping into a walled city to inspire his troops along their unstoppable march to India and back to Macedonia.  And when there were no more walls to breach, he died.

"Shaka, when the walls fell"....in an episode of Star Trek, this is a phrase uttered by an alien trying, incidentally, to break down the walls between humans and his race.  In that episode, the language barrier is eventually overcome.  The aliens speak in allegory and though Capt. Picard and crew understand the words, the meaning is lost without knowing the ur-tales to which the allegory refers.  When the walls fall, the language barrier drops.  Dialogue is established and when Riker asks Picard if they'd made friend that day, Picard can answer that at the very least, they didn't make an enemy.

Some walls exist only because they are all that's left of an edifice, like The Western Wall, the last remaining remnant of Solomon's temple.  Jews go there to mourn the destruction of the Temple and pray for its reconstruction, leaving prayers on rolled up papers pushed into the crevasses.  It is the holiest site where Jews are allowed to pray -- the holiest site is actually behind it.  Some rabbis teach that the Foundation Stone is located near the El-kas fountain, opposite the exposed section of the wall and where the Holy of Holies once stood.  As a practical reality, the wall symbolizes the great obstacle to the restoration of Judaism, for Islam's second-holiest shrine, the Dome of the Rock, sits atop the Temple Mount.  Its destruction would unleash Armageddon.  As long as the Dome of the Rock stands, the Temple cannot be rebuilt.  It is an impassable wall with apocalyptic ramifications.  As the location of the Foundation Stone, it recalls that our earthly creation was in effect the separation of Man from God; it is a great wall separating Heaven from Earth.

In addition to the mosque on the Temple Mount, Muslims revere the wall because it is believed that the Prophet's miraculous steed was tethered to it by Muhammad during his night flight to Jerusalem.

Stoning the Devil in Mina - Al Jazeera English. CC License.
During the Hajj, the pilgrimage to Mecca incumbent upon all able-bodied Muslims with the means to undertake it, Muslims also perform a ritual called the Stoning of the Devil.  Pilgrims throw seven pebbles at three walls (jamarāt), from east to west, in order to reenact a part of Abraham's pilgrimage, where he threw pebbles at three pillars.  For safety reasons, in 2004 these pillars were replaced by walls.  The walls represents God's temptation of Abraham, Hagar, and Ishmael to renounce the sacrifice of Ishmael.  They also represent casting away base desires and are a repudiation of the self before God.  This renunciation also serves to bring the pilgrim closer to God; the walls in effect represent not just temptation, but sin itself, and thus represent, much like the Western Wall, the separation of God and Man.

Again, like the Western Wall, walls serve a stand-in for the buildings themselves.  Sacred Walls:  Learning from Temple Symbols, is a book about the symbols found on the walls of a Mormon temple, symbols which communicate to the faithful.
Both books and buildings have voices.... However, even though architectural symbolism existed before the written word, the message of a building is often difficult for most of us to recognize.

For Latter-day Saints, temples are the most important and symbolic buildings in existence. Through temples the unique doctrines of the restored gospel are communicated...

This unique and fascinating book is designed to help you see the House of the Lord with new eyes as you examine the “voices” of temple exteriors along with the “voices” of the Book of Mormon....
Gate of a Hunting Ground - Jean Jacques Lequeu. Public domain.
This is no different from a Catholic cathedral, which is in many ways a Bible in stone, a visual didactic tool for the illiterate.  It is "architecture parlante" -- or speaking architecture.  Architecture parlante may be as simple as an inscription or phrase, a quote perhaps, to instruct and to declare the building's purpose.  Or it may be that a building's form reflects its purpose:  the cooper's atelier is shaped like a barrel, the brothel resembles an erect penis (yes, those were real proposals).  The idea of architecture parlante was originally "voiced" at the time of the French Revolution by architects Claude Nicolas Ledoux, Étienne-Louis Boullée, and Jean-Jacques Lequeu"The same concept, in the somewhat more restrained form of allegorical sculpture and inscriptions, became one of the hallmarks of Beaux-Arts structures" and was a recurring feature of American civic architecture.  The severity of Modernist architecture saw a decline in the use of ornament and inscription, but Post-Modernist architects have revived it.
The Vietnam Veterans Memorial in Washington is composed of three parts: the Vietnam Veterans Memorial Wall, the Three Servicemen Memorial, and the Vietnam Women's Memorial.  These latter were erected to appease early critics of the original memorial -- which consisted of the Wall alone -- who deemed it shameful because of its unconventional design, black color and lack of ornament.  Sad to say, architect Maya Lin's gender and ethnicity were a factor in much of the negative reaction (Ross Perot reportedly called her an "egg roll").   It's since become highly regarded, if not revered.  The Memorial Wall is a wall that doesn't enclose or bear anything at all.  Like the Western Wall, people leave articles, not prayers necessarily, but personal mementos.  As one travels along the wall it gets higher and the names of the dead eventually rise over one's head.  It's a mournful black, and a mirror in which one can see oneself reflected.  It is spare, elegant and deeply moving.  It has the atmosphere of a holy place, like an outdoor temple.  Visitors are hushed and while there is no wailing, there are a lot of tears.  It's perhaps one of the most powerful memorials in Washington, and has been described as a "wound that is closed and healing".  In a sense, it is architecture parlante, and it is a dialogue.

The three soldiers appear to be looking at the wall and there is something archetypal about their number: Three Kings, Freemasonry's Three Ruffians, The Trinity.... 
 
Cliff (cliff1066) - http://www.flickr.com/photos/nostri-imago/3041642644/.  CC License.
The Women's Memorial also depicts three uniformed women evoking perhaps the Three Mary's, with a wounded soldier.  It is a Pietà in all but name.

The wall has proven so popular that at one point three half-sized portable versions traveled across the country and to date have attracted tens of millions of visitors.  There are four other traveling versions of differing scale, and four fixed replicas.

The idea that architecture can communicate something, a set of ideals or civic virtues, may be a high-falutin' topic to be bandied about by art historians and architects, but something in it resonates in the popular imagination:  "If these walls could talk...." some people say, as if the walls, silent witnesses, retain memories of scenes enacted within them, like video cameras which record but cannot play back.  The artists Blu and Banksy have made them speak, however, often quite eloquently.  The simple wall, however, unadorned, can often speak volumes.  While ostensibly barriers, they can serve to identify where one space meets another and serve as points of communication.  Why have more than one space at all?  Boundary stones, fences, great walls....are these basically human equivalents of pissing on rocks to mark a territory, like most graffiti?  One piss stain upon another?  I dunno, It's too late for more of my grade-school philosophizing.  I just thought it was neat how that photo of Trump at the Western Wall popped into my monitor about the same time I was discussing the Vietnam Memorial Wall, two walls where people feel compelled to leave stuff.  The rest is just riffing.  Breaking on through to the other side.

And with that, I'm Audi 5000.


PS

Looks like I hit "Publish" too soon.  Reading about the Robert Frost poem "Mending Wall" (of "Good fences make good neighbors" fame), I came across the following analysis of the themes, stating more or less what I was trying to say at some point in the post:
The poem explores the contradictions in life and humanity, including the contradictions within each person, as man "makes boundaries and he breaks boundaries".  The poem also explores the role of boundaries in human society as mending the wall serves both to separate and to join the two neighbors, another contradiction....Then, in "Mending Wall", Frost meditates on the role of language as a kind of wall that both joins and separates people.